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Human feelings can also not cause behavior movement directly, as feelings are only a subjective self-perception of moods. Why is it ubiquitous today and throughout human history? In most societies religion is a prime motivator of both individual and collective behavior. On the whole, I personally think it safe to conclude that reli- giosity can be seen as a complex conglomerate of evolutionary adaptations and one by-product. Other pertinent contribu- tions have been added, and all authors have taken care to present their ideas in a manner accessible to a broad readership. One finds rudiments of this belief not coded semantically in symbolic human language in our non-human primate ancestors de Waal Journal of the Royal Anthropological Institute 2:

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Like a lawyer, the human brain wants victory, not truth; and, like a lawyer, it is sometimes more admirable for skill than for virtue Wrightp.

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These examples may serve to illustrate that the distinction between adaptation and functional exaptation is linked to the issue of whether natural selection had suf- ficient opportunity to assess a change in function. And there are no genes discovered so far that are specifically responsible for religiosity. Of course, religious believers need and often do not argue for their convictions, but then they refuse a rational philosophical discussion. Purzycki and Sosis this volume; Sosis and Bressler ; Sosis et al. Individuality and egocen- trism are displaced in favour of collectiveness.

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